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Friday, 22 March 2013

New Zealand History,New Zealand Tour Packages from India 2013-2014



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Geography

New Zealand, about 1,250 mi (2,012 km) southeast of Australia, consists of two main islands and a number of smaller outlying islands so scattered that they range from the tropical to the antarctic. The country is the size of Colorado. New Zealand's two main components are the North Island and the South Island, separated by Cook Strait. The North Island (44,281 sq mi; 115,777 sq km) is 515 mi (829 km) long and volcanic in its south-central part. This area contains many hot springs and beautiful geysers. South Island (58,093 sq mi; 151,215 sq km) has the Southern Alps along its west coast, with Mount Cook (12,316 ft; 3754 m) the highest point. Other inhabited islands include Stewart Island, the Chatham Islands, and Great Barrier Island. The largest of the uninhabited outlying islands are the Auckland Islands (234 sq mi; 606 sq km), Campbell Island (44 sq mi; 114 sq km), the Antipodes Islands (24 sq mi; 62 sq km), and the Kermadec Islands (13 sq mi; 34 sq km).

Government

Parliamentary democracy.

History

Maoris were the first inhabitants of New Zealand, arriving on the islands in about 1000. Maori oral history maintains that the Maoris came to the island in seven canoes from other parts of Polynesia. In 1642, New Zealand was explored by Abel Tasman, a Dutch navigator. British captain James Cook made three voyages to the islands, beginning in 1769. Britain formally annexed the islands in 1840.

The Treaty of Waitangi (Feb. 6, 1840) between the British and several Maori tribes promised to protect Maori land if the Maoris recognized British rule. Encroachment by British settlers was relentless, however, and skirmishes between the two groups intensified.
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Maori legend says that Aotearoa, the Land of the Long White Cloud, was fished from the sea. History however, credits Polynesian navigator Kupe with the discovery of New Zealand around AD 800. This makes it the last landmass on earth to have been discovered and the youngest country on earth. Continuous settlement dates from about 1200, after which a fairly steady migration of people came from Kupe's homeland of Hawaiki (Ra'iatea, near Tahiti in modern-day French Polynesia) who, according to tradition, followed Kupe's own navigational instructions. Their culture, essentially Polynesian but developed over centuries of only limited contact with 'the home lands', was hierarchical and, over time and under increasing pressure for land, became more warlike and many tribes were wiped out by processes of conquest and enslavement. Cannibalism became prevalent at this time, as did the development of pa (forts) for protection against warring tribes. You can still see the remains of these forts in various parts of the country.

`In 1642, the Dutch explorer Abel Tasman became the first European to sight the islands as he sailed briefly along the west coast; any thoughts of a longer stay were thwarted when his attempt to land resulted in several of his crew being killed and eaten! In 1769, Captain James Cook circumnavigated the two main islands aboard his famous ship, the Endeavour. Botanists and other experts onboard his ship gained considerable information about the country's flora and fauna, and the native Maori inhabitants. Initial contact proved violent but Cook, impressed with the Maoris' bravery and spirit, and recognizing the potential of this newfound land, grabbed it for the British crown before setting sail for Australia.

Later on, when the British began their antipodean colonizing, New Zealand was originally only seen as an offshoot of Australian enterprises in whaling and sealing. In fact, from 1839 to 1841 the country was under the jurisdiction of New South Wales. However, increased European settlement soon proved problematic: a policy was urgently required regarding land deals between the settlers (pakeha) and the Maori.

INTERESTING FACT
Along with 4 million people, New Zealand is home to 40 million sheep.

In 1840, French navy captain Charles Lavaud's plans to claim the land for France, were hurriedly intercepted with the signing of the British-initiated Treaty of Waitangi. The Maori ceded governorship of their country to Britain in exchange for protection and guaranteed possession of their lands. But relations between the Maori and pakeha, although harmonious in some regions, soured in others. Causes were varied and complex, but the most common feature was disagreement over land. A total of five wars were sparked off between Maori and colonial forces in the Maori strongholds of Taranaki, Waikato and the East Coast. Fighting eventually died down and though there was no formal resolution to any of the skirmishes, the pakehas certainly claimed victory.

By the late 19th century the situation had calmed down and the discovery of gold started to bring much prosperity to the land. This and the introduction of wide-scale sheep farming meant that New Zealand became an efficient and mostly self-reliant country. Sweeping social changes such as women's suffrage, social security, the encouragement of trade unions and the introduction of childcare services, cemented New Zealand's reputation as a country committed to egalitarian reform.

New Zealand was given dominion status in the British Empire in 1907 and granted autonomy by Britain in 1931; independence, however, was not formally proclaimed until 1947. Internationally, New Zealand was hailed during the mid-1980s for its anti-nuclear stance. This included a ban on nuclear-powered or nuclear-armed vessels from its waters, putting it at odds with the US, and its opposition to French nuclear testing in the Pacific. France controversially tried to counter this, to much outrage but little penalty, by blowing up the Greenpeace vessel Rainbow Warrior as it sat in Auckland Harbour.

Today agriculture and tourism are the economic mainstays and there is also a growing film industry. The Maori population is now increasing faster than the pakeha and resurgence in Maoritanga (Maori culture) has had a major and lasting impact on New Zealand society. In spite of concerted efforts towards cultural integration between the Maori and pakeha, the New Zealand government's clumsy attempt to offer financial reparations has resulted in an upsurge of militant Maori protests over land rights. The issue of reconciliation remains at the top of the political agenda.

Of New Zealand's population around 4 million, 76% are NZ European (pakeha) mainly of British descent, 14% are NZ indigenous Maori, 5.5% are Pacific Island Polynesians and about 4.5% are Asian.

Many Pacific islands are experiencing a rapid population shift from remote and undeveloped islands to the 'big city'. Auckland is very much the big city of the South Pacific, with the greatest concentration of Polynesians on earth. Asian migration is also increasing due to recent immigration incentives and there are also sizeable Indian and East Asian communities in Auckland.


With only about 14 people per sq km, NZ is lightly populated by most countries' standards, except perhaps its bigger, emptier neighbour Australia with just 2.3 people per sq km. Although it once had a greater population than the North Island, the South Island is now the place to go for elbow-room - its has barely more inhabitants than Auckland. In fact, despite its rural base, 70% of New Zealanders live in urban areas - Auckland alone has 29% of the entire population.


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Thursday, 21 March 2013

Tycoon Holidays: History Behind Amarnath Yatra, Holy Amarnath Yatra...

Tycoon Holidays: History Behind Amarnath Yatra, Holy Amarnath Yatra...: AMARNATH PACKAGES   www.tycoon-holidays.com CUSTOMER CARE: +91-9717416541 "JAI BHOLE KI" \ Holy temple of Lord Shi...

History Behind Amarnath Yatra, Holy Amarnath Yatra Tour Packages 2013-2014


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LordShiva The history behind the Amarnath yatra carnivals  Tourist Destinations tourist attractions in India popular tourist destinations kashmir india holy places india amarnath pilgrimage
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Holy temple of Lord Shiva – Amarnath is located in Srinagar, Kashmir. Amarnath yatra has a religious significance for Hindus as they believe it is an entry door of heaven.This pilgrimage is one of the toughest pilgrimages across the world.This year Amarnath Yatra began from the beginning of July and will end by the end August.


The history behind the Amarnath Shrine
Lord Shiva told the story of living for ever to the Goddess Parvati. He left his belongings on the way to Amarnath,left  his Nandi bull at Pahalgam, moon at Chandawari, snakes at Sheshnag lake and his son Ganesha at Mahagunas Parvat. Then he enters the Amarnath cave and takes Samadhi of deerskin. Lord Shiva chooses the Amarnath cave so that no one can hear the story of living for ever but he could not see an egg that is left under the deerskin and a pair of pigeons comes up from that egg. After hearing that story they become amar(immortals) and can be seen by yatris even now.
This holy cave is first discovered by the Gujjar Buta Malik. The saying is that one day Buta Malik was wandering around the place and a saint gives him a bag full of coal which turns into the gold coins when he reached home. He went back to say thanks to the saint but he could not see him what he sees there is the holy ice Shivling on the mouth of the cave. After this it becomes famous as Lord Shiva temple.


The holy shrine of Amarnath is situated 145 km from Srinagar, the capital of the North Indian state of Jammu & Kashmir. Located at an altitude of 3888 m above sea level, the Amarnath Cave is considered holy by Hindus.The Amarnath Cave shrine  is also  noted for the formation of the natural ice Linga – formed by the dropping of ice lets from the rooftop of the vast cave.This pilgrimage is one of the toughest pilgrimages in the world and the yatris, mandatory have to undergo medical check up prior to the journey.


"The Himalayan pilgrimages are the oldest organised travel system, evolved over time by Hindu sages and embodying the spirit of wander, adventure and spirituality"

Shiva, in the form of a lingam, is formed naturally of an ice - stalagmite One of the holy trinity, Shiva is a living god. The most ancient and sacred book of India, the Rig Veda evokes his presence in its hymns. Vedic myths, ritual and even astronomy testify to his existence from the dawn of time.

Shiva is known to have made his home in the Himalayas. He built no house nor shelter, not for himself or his bride. He was an ascetic, and yet married; he could be both for "he was the wild god sporting in the forest or taking his ease on a cloud."

Legend has it that Shiva recounted to Parvati the secret of creation in the Amarnathji cave. Unknown to them, a pair of mating pigeons eavesdropped on this conversation and having learned the secret, are reborn again and again, and have made the cave their eternal abode. Many pilgrims report seeing the pigeons-pair when they trek the arduous route to pay obeisance before the ice-lingam (the phallic symbol of Shiva).

The trek to Amarnathji, in the month of Shravan (July - August) has the devout flock to this incredible shrine, where the image of Shiva, in the form of a lingam, is formed naturally of an ice - stalagmite, and which waxes and wanes with the moon. By its side are, fascinatingly, two more ice - lingams, that of Parvati and of their son, Ganesha.

According to an ancient tale, there was once a Muslim shepherd named Buta Malik who was given a sack of coal by a sadhu. Upon reaching home he discovered that the sack, in fact, contained gold. Overjoyed and overcome, Buta Malik rushed back to look for the sadhu and thank him, but on the spot of their meeting discovered a cave, and eventually this became a place of pilgrimage for all believers. To date, a percentage of the donations made by pilgrims are given to the descendants of Malik, and the remaining to the trust which manages the shrine.

Yet another legend has it that when Kashap Reshi drained the Kashmir valley of water (it was believed to have been a vast lake), the cave and the lingam were discovered by Bregish Reshi who was travelling the Himalayas. When people heard of the lingam, Amarnathji for them became Shiva's abode and a centre of pilgrimage.


THE YATRA PROCESSION -
Whatever the legends and the history of Amarnathji's discovery, it is today a very important centre of pilgrimage and though the route is as difficult to negotiate as it is exciting, every year, thousands of devotees come to pay homage before Shiva in one of his famous Himalayan abodes.

Situated in a narrow gorge at the farther end of Lidder valley, Amarnathji stands at 3,888 m and is 45 km from Pahalgam and 141 km from Srinagar. Though the original pilgrimage subscribes that the yatra be undertaken from Srinagar, the more common practice is to begin the journey from Pahalgam, and cover the distance to Amarnathji and back in four or five days. Pahalgam is 96 km from Srinagar.

Since the base point for the pilgrim's trek is picturesque Pahalgam, a large tented township springs up to accommodate the pilgrims. The conduct of the yatra is a gigantic task in which the State Government takes the assistance of the security departments for providing security and helping to keep the route open. All intermediate halting places have the same kind of facilities as are provided at Pahalgam, and a Yatra Officer is appointed to conduct the pilgrimage.


Trek to Amarnathji Cave -
"For those who journey with faith, it is a rewarding experience, this simple visitation to a cave-shrine, the home of the Himalayan mendicant who is both destroyer and healer, the greatest of the Hindu God"

The trek from Pahalgam to Amarnathji cave is on an ancient peregrine route. The 45 - km distance is covered in four days, with night halts at Chandanwari, Sheshnag (Wawjan) and Panchtarni. The distance from Pahalgam to Chandanwari (16 km) is now covered by motor transport. The pilgrims camp here or at Pahalgam on the first night out. 

The first day's trek of 13 km from Chandanwari is through spectacular, primeval countryside. The main centre of attraction on this trek is Sheshnag, a mountain lake which derives its name from its seven peaks, resembling the heads of a mythical snake. The journey to Sheshnag follows steep inclines up the right bank of a cascading stream and wild scenery untouched by civilisation. The second night's camp at Wawjan overlooks the deep blue water of Sheshnag lake, and glaciers beyond it. The lake is also associated with legends of love and revenge, and at the camp these are recounted by campfires, to the stillness of a pine-scented, Himalayan night.

The second day's 12 km trek steadily gains height, winding up across Mahagunas Pass at 4,600 m and then descending to the meadow - lands of Panchtarni, the last camp enroute to the holy cave.

From Panchtarni to Amarnathji is only 6 km, but an early morning's start is recommended for there is a long queue awaiting entrance to the cave. The same day, following darshan, devotees can return to Panchtarni in time for lunch, and continue to Wawjan to spend the fourth night out; or continue further to Zojibal, returning to Pahalgam on the 4th day.

Entrance to the cave is regulated, and darshan a hasty affair for there are many others waiting outside to pay homage before the awesome Shivalingam. The devotees sing bhajans, chant incantations, and priests perform aarti and puja, invoking the blessing of Shiva, the divine, the pure, the absolute. 

Useful Tips on the Yatra -
The Yatra is organised by the Jammu & Kashmir Govt., in the month of Shravan, and commences mainly from Pahalgam on specified dates. In recent years the route from Baltal has also been thrown open for the pilgrims to approach the holy Cave.

Dress: Pilgrims are advised to carry sufficient wollens such as sweaters, drawers, wollen trousers, monkey cap etc. Other items could include wind cheaters, rain coat, sleeping bag or blankets, umbrella, waterproof boots/shoes, walking stick, torch etc. Ladies are advised not to go on the trek in saris, instead pants or Salwar suits with drawers should be used.

Medical Assistance: Medical posts manned by qualified doctors and nursing staff are established enroute to cater to the needs of the pilgrims, free of cost. However, pilgrims are advised to carry along any medicines specifically prescribed for them.

Provisions: Essential rations are available at fair price rates from the specially established Govt. Depots at Chandanwari, Sheshnag and Panchtami, Numerous wayside tea-shops and small restaurants are set up by private parties. However, pilgrims are advised to carry with them biscuits, toffees, tinned food etc. to cater to their immediate needs. Firewood or gas can be obtained at Chandanwari, Sheshnag (Wawajan), Panchtami and near the Cave.
Insurance: In view of the hazardous nature, pilgrims are advised to insure themselves before proceeding on the Yatra.

Accommodation: Good tented accommodation with allied facilities are set-up during the Yatra period by the J&K TDC as well as private parties. These are provided on the basis of payment of rates fixed by the State authorities. Facilities for booking of such accommodation will be available at the base camps.

Registration: Registration of pilgrims are undertaken about a month ahead of the date fixed for commencement of Yatra. The dates are generally notified through press advertisements. No Yatri will be allowed to proceed on the journey without a Registration Card.


SIGHT SEEING & EXCURSION :
Amarnath Cave : The cave is a large hemispherical hollow wedged into a cliff of white Mesozoic dolomite. At the rear of the cave are several frozen springs. It is these springs that melt ever so slowly to form the ice lingam. And it is for darshan of this lingam that pilgrims brave every hazard. The size of the lingam waxes and wanes according to the season, and its peak, reaches a height of almost 13 to 14 feet. The cave is about 60 feet in length, 30 feet in width and 15 feet in height.

Chandanwari : 16 Km from Pahalgam is Chandanwari, a small valley bout 6,500 feet above sea level, and the starting point of the Amarnath yatra. The climb to Pissu Top is steep. One is usually on the pony during this initial climb. Thereafter, the trek is on fairly level ground nd only very slightly steep. Good shoes are a prerequisite here. Army jawans are everywhere and very helpful.

Sheshnag : 13 Km from Chandanwari and about 11,330 feet above sea level. The sight of the Sheshnag Lake from the top is spectacular. Sheshnag is the name of the mountain where the cave lies and derives its name from its seven peaks that resemble the head of the mythical snake. Here, tents, bedding and food for the travellers are provided. Free kitchens provided hot fresh food. Free medical camps are also found at several places along the way. 

Sonmarg - Baltal : Sonmarg at an altitude 3000 meters is situated on the Srinagar-Leh Highway, 85 km northeast of Srinagar. 15 Km ahead of here lies the base camp, Baltal from where the holy cave is just day's journey away. There are free food facilities at Domail, 2 Km from Baltal. The trail from Domail to the Holy Cave navigates very steep hillsides. One has to be very careful while trekking here.



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HISTORY OF THE AMARNATH PILGRIMAGE
The separatists in Kashmir and their “secular” supporters are trying to spread the myth that the Amaranth Yatra is of a recent origin. They claim that it started only after a Muslim shepherd of Batakot, a certain Buta Malik, originally”discovered” the Amarnath cave when he lost his flock and found that it had strayed into the sacred spot some 150 years ago. There is no documentary proof of this so-called discovery, the story having probably been concocted to give credit to Muslims for having started the most popular Hindu pilgrimage of Kashmir.
 There is ample and conclusive historical evidence, on the other hand, to prove that the holy cave and the ice lingam were known to the people since very ancient times and have been continuously and regularly visited by pilgrims not only from Kashmir but also from different parts of India.
“While the earliest reference to Amarnath can be seen in the Nilamata Purana (v.1324), a 6th century Sanskrit text which depicts the religious and cultural life of early Kashmiris and gives Kashmir’s own creation myth, the pilgrimage to the holy cave has been described with full topographical details in the Bhringish Samhita and the Amarnatha Mahatmya, both ancient texts said to have been composed even earlier.”
References to Amarnath, known have also been made in historical chronicles like the Rajatarangini and its sequels and several Western travellers’ accounts also leaving no doubt about the fact that the holy cave has been known to people for centuries. The original name of the tirtha, as given in the ancient texts, is of course Amareshwara, Amarnath being a name given later to it.
Giving the legend of the Naga Sushruvas, who in his fury burnt to ashes the kingdom of King Nara when he tried to abduct his daughter already married to a Brahmin youth, and after the carnage took his abode in the lake now known as Sheshnag (Kashmiri Sushramnag), Kalahana writes:
“The lake of dazzling whiteness [resembling] a sea of milk (Sheshnag), which he created [for himself as residence] on a far off mountain, is to the present day seen by the people on the pilgrimage to Amareshwara.”(Rajatarangini, Book I v. 267.Translation: M. A. Stein).
This makes it very clear that pilgrims continued to visit the holy Amarnath cave in the 12th century, for Kalhana wrote his chronicle in the years1148-49.
At another place in the Rajatarangini (Book II v. 138), Kalhana says that King Samdhimat Aryaraja (34 BCE-17CE) used to spend “the most delightful Kashmir summer” in worshiping a linga formed of snow “in the regions above the forests”. This too appears to be a reference to the ice linga at Amarnath. There is yet another reference to Amareshwara or Amarnath in the Rajatarangini (Book VII v.183). According to Kalhana, Queen Suryamati, the wife of King Ananta (1028-1063), “granted under her husband’s name agraharas at Amareshwara, and arranged for the consecration of trishulas, banalingas and other [sacred emblems]“.
In his Chronicle of Kashmir, a sequel to Kalhana’s Rajatarangini, Jonaraja relates that that Sultan Zainu’l-abidin (1420-1470) paid a visit to the sacred tirtha of Amarnath while constructing a canal on the left bank of the river Lidder (vv.1232-1234). The canal is now known as Shah Kol.
In the Fourth Chronicle named Rajavalipataka, which was begun by Prjayabhatta and completed by Shuka, there is a clear and detailed reference to the pilgrimage to the sacred site (v.841,vv. 847-849). According to it, in a reply to Akbar’s query about Kashmir Yusuf Khan, the Mughal governor of Kashmir at that time, described among other things the Amarnath Yatra in full detail. His description shows that the not only was the pilgrimage in vogue in Akbar’s time – Akbar annexed Kashmir in 1586 – but the phenomenon of waxing and waning of the ice linga was also well known.
Amareshwar (Amarnath) was a famous pilgrimage place in the time of the Mughal emperor Shah Jahan also. In his eulogy of Shah Jahan’s father-in-law Asif Khan, titled “Asaf Vilas”, the famous Sanskrit scholar and aesthete Panditraj Jagannath makes clear mention of Amareshwara (Amarnath) while describing the Mughal garden Nishat laid out by Asif Khan. The King of gods Indra himself, he says, comes here to pay obeisance to Lord Shiva”.
As we well know Francois Bernier, a French physician accompanied Emperor Aurangzeb during his visit to Kashmir in 1663. In his book “Travels in Mughal Empire” he writes while giving an account the places he visited in Kashmir that he was “pursuing journey to a grotto full of wonderful congelations, two days journey from Sangsafed” when he “received intelligence that my Nawab felt very impatient and uneasy on account of my long absence”. The “grotto” he refers to is obviously the Amarnath cave as the editor of the second edition of the English translation of the book, Vincient A. Smith makes clear in his introduction. He writes: “The grotto full of wonderful congelations is the Amarnath cave, where blocks of ice, stalagmites formed by dripping water from the roof are worshipped by many Hindus who resort here as images of Shiva…..”
Another traveler, Vigne, in his book “Travels in Kashmir, Ladakh and Iskardu” writes about the pilgrimage to the sacred spot in detail, clearly mentioning that “the ceremony at the cave of Amarnath takes place on the 15th of the Hindoo month of Sawan” and that “not only Hindoos of every rank and caste can be seen collecting together and traveling up the valley of Liddar towards the celebrated cave……” Vigne visited Kashmir after his return from Ladakh in 1840-41 and published his book in 1842. His book makes it very clear that the Amarnath Yatra drew pilgrims from the whole of India in his time and was undertaken with great enthusiasm.
Again, the great Sikh Guru Arjan Dev is said to have granted land in Amritsar for the ceremonial departure of Chari, the holy mace of Lord Shiva which marks the beginning of the Yatra to the Holy Cave. In 1819, the year in which the Afghan rule came to an end in Kashmir, Pandit Hardas Tiku “founded the Chhawni Anmarnath at Ram Bagh in Srinagar where the Sadhus from the plains assembled and where he gave them free rations for the journey, both ways from his own private resources”, as the noted Kashmiri naturalist Pandit Samsar Chand Kaul has pointed out in his booklet titled “The Mysterious cave of Amarnath”.
Not only this, Amarnath is deeply enshrined in the Kashmiri folklore also as stories like that of Soda Wony clearly show. One can, therefore, conclude without any doubt that the Amaranth Yatra has been going on continuously for centuries along the traditional route of the Lidder valley and not a century and a half affair. May be during the Afghan rule when religious persecution of the Kashmiri Hindus was at its height and they were not allowed to visit their places of worship the pilgrimage was discontinued for about fifty or sixty years and during this period the flock of some shepherd may have strayed into the holy cave, but that in no way makes it of a recent origin or a show window of so-called Kashmiriat.

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